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Sergei Eisenstein: The Anthropology of Rhythm

19 September 2017

Sergei Eisenstein, still from Mexican footage. Courtesy: Gosfilmofond, Moscow Sergei Eisenstein, still from Mexican footage. Courtesy: Gosfilmofond, Moscow Photographic test of the tipazh (film extra) for Bezhin Meadow by Sergei Eisenstein. Courtesy: RGALI, Moscow Photographic test of the tipazh (film extra) for Bezhin Meadow by Sergei Eisenstein. Courtesy: RGALI, Moscow Sergei Eisenstein, Écorchés vifs (Skinned alive), ink on paper, 1932. Courtesy: RGALI, Moscow Sergei Eisenstein, St. Cathérine, ink on paper, 1932. Courtesy: RGALI, Moscow Sergei Eisenstein, St. Veronica, pencil on paper, 1931. Courtesy: RGALI, Moscow Sergei Eisenstein, still from Mexican footage. Courtesy: Gosfilmofond, Moscow Sergei Eisenstein, Salomé, ink on paper, 1932. Courtesy: RGALI, Moscow Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Ph. Till Gathmann Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Ph. Till Gathmann Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Courtesy RGALI, Moscow. Ph. Till Gathmann Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Courtesy RGALI, Moscow; Gosfilmofond Moscow. Ph. Till Gathmann Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Courtesy RGALI, Moscow. Ph. Till Gathmann Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Courtesy Library Ibero-Amerikanisches Institut, Berlin; Ethnologisches Museum, Berlin; Les Documents Cinématographiques, Paris. Ph. Till Gathmann Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Courtesy Gosfilmofond, Moscow; Les Documents Cinématographiques, Paris. Ph. Till Gathmann Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Courtesy Library Ibero-Amerikanisches Institut, Berlin; Ethnologisches Museum, Berlin; Gosfilmofond, Moscow. Ph. Till Gathmann Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Courtesy RGALI, Moscow. Ph. Till Gathmann Sergei Eisenstein. The Anthropology of Rhythm. Installation view, Nomas Foundation, Rome. Courtesy RGALI, Moscow. Ph. Till Gathmann

Curated by Marie Rebecchi and Elena Vogman
In collaboration with Till Gathmann

September 20th, 2017 - January 19th, 2018
Opening: September 19th, 2017 from 6.30pm
Nomas Foundation, viale Somalia 33, Rome

Nomas Foundation is pleased to announce the opening of the exhibition Sergei Eisenstein: The Anthropology of Rhythm on September 19, 2017. Numerous documents from Eisenstein’s archives – The Russian State Archive of Literature and Arts (RGALI) and The National Film Foundation of Russian Federation (Gosfilmofond) – will be exhibited for the first time, including notebooks, drawings, film footage and photographs. Curated by art and film historians Marie Rebecchi (Paris) and Elena Vogman (Berlin), in collaboration with the artist and typographer Till Gathmann (Berlin), the exhibition continues through January 19, 2018.

Rhythm is a medium of change; it constitutes a transition – from fear to joy, from ennui to awareness, from a simple movement to choreography or dance. The Soviet film director Sergei Eisenstein understood better than anyone that rhythm is necessary to enact transformation: as an anthropological means of organizing experience, rhythm becomes a vehicle of revolution.

The exhibition explores the intersecting aesthetic and political dimensions of the anthropology of rhythm in Eisenstein's unfinished film projects: Que viva Mexico! (1931–1932), Bezhin Meadow (1935–1937), and Fergana Canal (1939). In his images from Mexico and his later anthropologically-oriented film projects in Ukraine and Uzbekistan, Eisenstein brings the two meanings of “revolution” into play. Here we perceive the emerging relations of history poised between repetition and irruption, return and revolt, between a single destiny – a body or a gesture – and the social and political narrative that constitutes its background. Each of these film projects invents a new and unique cinematographic approach, yet they all share a common archaeological model of history and an anthropological construction of the gaze. By focusing on the representation of people, in particular the variety of ways in which Eisenstein filmed human faces, the materials presented in the exhibition illuminate hitherto unknown documentary and ethnographic facets of Eisenstein’s work.

A volume published by NERO, Rome, will accompany the exhibition. The book, designed by Till Gathmann, features essays by the curators, translations from Eisenstein’s unpublished diaries and further archival materials.

In connection with the exhibition, a symposium entitled One hundred years after the October Revolution: the project and the forms of political cinema [A cento anni dalla Rivoluzione d’Ottobre, il progetto e le forme di un cinema politico], organized by the Fondazione Archivio Audiovisivo del Movimento Operaio e Democratico (AAMOD) under the scientific direction of Pietro Montani, will take place at La Galleria Nazionale (Rome) on Monday, November 13.
Another symposium (curated by Giovanni Spagnoletti and Ermanno Taviani) will concern how Hollywood (and not only the American cinema) has dealt with the theme of the revolution and communism in a single country, in various cinematographic forms.

From November 20 to 27, a film program entitled The Political Cinema in the USSR from 1924 to 1938 [Il cinema politico in URSS dal 1924 al 1938], will be on view at La Casa del Cinema (Rome). On this occasion a rare copy of Eisenstein's Mexican Film: Episodes for Study from the Museum of Modern Art (MoMA, New York), the footage edited by Jay Leyda, will be shown. All these events are organized by: Fondazione AAMOD (Rome), Fondazione Gramsci (Rome), Goethe-Institut (Rome), NERO (Rome), Sapienza University of Rome, University of Rome Tor Vergata, Roma Tre University and Nomas Foundation (Rome).

In collaboration with: Bibliothek des Ibero-Amerikanischen Institutes (Berlin), Ethnologisches Museum, Staatliche Museen zu Berlin, Fondazione AAMOD (Rome), Fondazione Gramsci (Rome), Freie Universität (Berlin), Goethe-Institut (Rome), Gosfilmofond (Moscow), Les Documents Cinématographiques (Paris), NERO (Rome), RGALI (Moscow), Sapienza University of Rome, Staatsbibliothek zu Berlin, Preußischer Kulturbesitz (Berlin), University of Rome Tor Vergata, Roma Tre University.

Media partner: Diaphanes (Zurich)

With the patronage of: Embassy of the Russian Federation in the Italian Republic, Camera di Commercio Italo-Russa, Fondazione Centro per lo sviluppo dei rapporti Italia-Russia.


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